Buddha Amitabha Mantra to Reborn in The Pure Land - Tibetan (Om A Mi De Wa Hrih) #mantra #tibet
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Buddha Amitabha Mantra to Reborn in The Pure Land - Tibetan (Om A Mi De Wa Hrih) #mantra #tibet |
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The mantra of Amitābha is ॐ अमिताभ ह्रीः (Devanagari: oṃ amitābha hrīḥ), which is pronounced in its Tibetan version as Om ami dewa hri (Sanskrit: oṃ amideva hrīḥ).
Amitābha is the principal buddha in Pure Land Buddhism, a branch of East Asian Buddhism. In Vajrayana Buddhism, Amitābha is known for his longevity attribute, magnetising Western attributes of, discernment, pure perception and purification of the aggregates with a deep awareness of emptiness of all phenomena. According to these scriptures, Amitābha possesses infinite merit resulting from good deeds over countless past lives as a bodhisattva named Dharmākara. Amitābha means "Infinite Light", and Amitāyus means "Infinite Life" so Amitābha is also called "The Buddha of Immeasurable Light and Life".
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Amitābha, also known as Amida or Amitāyus, is a celestial buddha according to the scriptures of Mahayana Buddhism. Amitābha is the principal buddha in Pure Land Buddhism, a branch of East Asian Buddhism. In Vajrayana Buddhism, Amitābha is known for his longevity attribute, magnetising red fire element, the aggregate of discernment, pure perception and the deep awareness of emptiness of phenomena. According to these scriptures, Amitābha possesses infinite merit resulting from good deeds over countless past lives as a bodhisattva named Dharmakāra. Amitābha means "Infinite Light", and Amitāyus means "Infinite Life" so Amitābha is also called "The Buddha of Immeasurable Light and Life".
Sukhāvatī, or the Western Paradise, refers to the western pure land of Amitābha in Mahayana Buddhism. The Sanskrit sukhavatī (sukhāvatī) is the feminine form of sukhāvat ("full of joy; blissful"), from sukha ("delight, joy") and -vat ("full of").
In Tibetan Buddhism, the world of Sukhavati is invoked during Buddhist funerals as a favorable destination for the deceased. Such rituals are often accompanied with the tantric technique of phowa ("transference of consciousness") to the pure land of Amitābha, performed by a lama on the behalf of the departed. Halkias (2013:148) explains that "Sukhavati features in funeral rites and scriptures dedicated to the ritual care of the dead ('das-mchod). The structure and performance of Tibetan death ceremonies varies according to a set sequence of events...For the duration of these rites, the consciousness of the dead is coaxed into increasing levels of clarity until the time for the ritual transference to Sukhavati."
Raigō (来迎, "welcoming approach") in Japanese Buddhism is the appearance of the Amida on a "purple" cloud (紫雲) at the time of one's death.[5] The most popular belief is that the soul would then depart to the Western Paradise. A number of hanging scroll paintings depict the western paradise.
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